Naftali Bennett: Palestinian state will destroy Israel’s economy

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In passionate speech, Bennett slams two-state solution, those claiming peace talks in Israel’s economic benefit. ‘For decades there has been desire to divide Israel, excuse keeps changing: First it was peace, then demographics, now economics’To his visual aid, Bennett came armed with a map of Israel – West Bank included – in which he portrayed Judea and Samaria as a mountainous shield protecting central Israel from West Bank Palestinians. Related stories:

Pointing to the map, Bennett said: “Copy paste what happened in Sderot to the rest of Israel. How will Israel’s economy look if a rocket will fall in Shenkar Street in central Herzliya? What if once a year a plane will crash at Ben Gurion Airport?” Pointing to his second visual aid, a graph showing the correlation between peace negotiations and growth of Israeli economy, Bennett made the claim that peace talks, and their ensuing political fallout, have a negative effect on Israel’s growth, the largest alleged drop being registered after former prime minister Ehud Barak‘s Camp David talks with Yasser Arafet. “Israel belongs to the Jewish people for thousands of years, that’s a fact. But now I am talking about economy. “For over 20 years there has been a determination to divide the country, only the excuse has changed. Once they said it was for peace… then (Livni said) for appeasing the world, then for demographics and now economy.”

“Will we divide Jerusalem because of the economy? Will we give up the Galilee? Or will we hand over the Negev because of international pressure on our treatment of the Bedouins.”

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Ayelet Shaked: Stop Worrying and Apologizing for Being Zionist

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Stephen Darori

Ayelet Shaked is my  favourite MK. Naftali Bennet is my favourite Minister. Both eloquently speak Zionism as it should be spoken .. with rip roaring ” in your face” enthusiasm.

Calling building in Judea and Samaria ‘the lifeblood of Zionism,’ MK Ayelet Shaked urges Israel to stand strong on building plans.

MK Ayelet Shaked

MK Ayelet Shaked

In light of increasing pressure from the European Union (EU) and other international powers to stop building in Judea and Samaria, MK Ayelet Shaked (Jewish Home) has urged Israel not to back down.

“Building communities throughout all of the Land of Israel has always been the lifeblood of Zionism,” Shaked explained, “from the immigrant groups who arrived pre-state, through the establishment of border communities after the War of Independence and the establishment of communities in regions liberated in the Six Day War.”

“These communities symbolized the Jewish people’s return to the Land of Israel, the home of its ancestors, and has defined the state of Israel’s security,” Shaked continued. “Unfortunately, we have seen that where there are no Israeli communities, there is no security.”

“In recent times, these settlements have become devalued in the eyes of our leaders,” Shaked stated. “Suddenly, the establishment of a new community – once celebrated all over the country – has become a rare event. The pulse of Zionism throbbing in the veins of our country has begun to weaken.”

“Especially now, when the flourishing communities in Judea and Samaria are facing external threats, we must say [to the world]: ‘Building communities in Israel – this is Zionism,” she continued.

Shaked called on the government to stop apologizing, to stop being afraid of world powers, and to tell the world that “we must return to the values ​​that led to the rebirth of Israel in its land – the establishment of new communities.”

Last week, Prime Minister Binyamin Netanyahu slammed the EU for summoning envoys over recently unveiled plans for some 1,800 new homesfor Jews in the ancient Jewish capital of Jerusalem, and the Biblical heartland of Judea and Samaria.

“This is hypocrisy. The EU calls our ambassadors in because of the construction of a few houses? When did the EU call in the Palestinian ambassadors about incitement that calls for Israel’s destruction?” Netanyahu asked foreign correspondents at his annual new year reception.

“It’s time to stop this hypocrisy,” he said. “This imbalance… doesn’t advance peace, I think it pushes peace further away.”

The European Union has been unrelenting in its criticism of Israel’s construction in Judea and Samaria. The EU promotes boycotts of products made beyond 1949 Armistice lines, and has effectively redrawn Israel’s borders to those lines in policies to its member states.

Recently, the EU has gone so far as to offer “unprecedented” aid packages to both Israel and the PA in the event that a two-statesolution – and a withdrawal – results from negotiations.

The Origin Of Almost Every Jewish Last Name

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jewish surname mapSlateRichard Andree’s 1881 map of the Jews of Central Europe.

Ashkenazic Jews were among the last Europeans to take family names. Some German-speaking Jews took last names as early as the 17th century, but the overwhelming majority of Jews lived in Eastern Europe and did not take last names until compelled to do so. The process began in the Austro-Hungarian Empire in 1787 and ended in Czarist Russia in 1844.

In attempting to build modern nation-states, the authorities insisted that Jews take last names so that they could be taxed, drafted, and educated (in that order of importance). For centuries, Jewish communal leaders were responsible for collecting taxes from the Jewish population on behalf of the government, and in some cases were responsible for filling draft quotas. Education was traditionally an internal Jewish affair.

Until this period, Jewish names generally changed with every generation. For example, if Moses son of Mendel (Moyshe ben Mendel) married Sarah daughter of Rebecca (Sara bat rivka), and they had a boy and named it Samuel (Shmuel), the child would be called Shmuel ben Moyshe. If they had a girl and named her Feygele, she would be called Feygele bas Sora.

Jews distrusted the authorities and resisted the new requirement. Although they were forced to take last names, at first they were used only for official purposes. Among themselves, they kept their traditional names. Over time, Jews accepted the new last names, which were essential as Jews sought to advance within the broader society and as the shtetles were transformed or Jews left them for big cities.

The easiest way for Jews to assume an official last name was to adapt the name they already had, making it permanent. This explains the use of “patronymics” and “matronymics.”

PATRONYMICS (son of …)

In Yiddish or German, “son” would be denoted by “son” or “sohn” or “er.” In most Slavic languages, like Polish or Russian, it would be “wich” or “witz.”

For example: The son of Mendel took the last name Mendelsohn; the son of Abraham became Abramson or Avromovitch; the son of Menashe became Manishewitz; the son of Itzhak became Itskowitz; the son of Berl took the name Berliner; the son of Kesl took the name Kessler, etc.

MATRONYMICS (daughter of …)

Reflecting the prominence of Jewish women in business, some families made last names out of women’s first names: Chaiken — son of Chaikeh; Edelman — husband of Edel; Gittelman — husband of Gitl; Glick or Gluck — may derive from Glickl, a popular woman’s name as in the famous “Glickl of Hameln,” whose memoirs, written around 1690, are an early example of Yiddish literature.

Gold/Goldman/Gulden may derived from Golda; Malkov from Malke; Perlman — husband of Perl; Rivken — may derive from Rivke; Soronsohn—son of Sarah.

PLACE NAMES

The next most common source of Jewish last names is probably places. Jews used the town or region where they lived, or where their families came from, as their last name. As a result, the Germanic origins of most East European Jews is reflected in their names.

For example, Asch is an acronym for the towns of Aisenshtadt or Altshul orAmshterdam. Other place-based Jewish names include: Auerbach/Orbach; Bacharach; Berger (generic for townsman); Berg(man), meaning from a hilly place; Bayer — from Bavaria; Bamberger; Berliner, Berlinsky — from Berlin; Bloch (foreigner); Brandeis; Breslau; Brodsky; Brody; Danziger; Deutch/Deutscher — German;Drues ( Drus) ,Dorf(man), meaning villager; Eisenberg; Epstein; Florsheim; Frankel — from the Franconia region of Germany; Frankfurter; Ginsberg; Gordon — from Grodno, Lithuania or from the Russian word gorodin, for townsman; Greenberg; Halperin—from Helbronn, Germany; Hammerstein; Heller — from Halle, Germany; Hollander — not from Holland, but from a town in Lithuania settled by the Dutch; Horowitz, Hurwich, Gurevitch — from Horovice in Bohemia; Koenigsberg; Krakauer — from Cracow, Poland; Landau; Lipsky — from Leipzig, Germany; Litwak — from Lithuania; Minsky — from Minsk, Belarus; Mintz—from Mainz, Germany; Oppenheimer; Ostreicher — from Austria; Pinsky — from Pinsk, Belarus; Posner — from Posen, Germany; Prager — from Prague; Rappoport — from Porto, Italy; Rothenberg — from the town of the red fortress in Germany; Shapiro — from Speyer, Germany; Schlesinger — from Silesia, Germany; Steinberg; Unger — from Hungary; Vilner — from Vilna, Poland/Lithuania; Wallach—from Bloch, derived from the Polish word for foreigner; Warshauer/Warshavsky — from Warsaw; Wiener — from Vienna; Weinberg.

OCCUPATIONAL NAMES

Craftsmen/Workers

Ackerman — plowman; Baker/Boker — baker; Blecher — tinsmith; Fleisher/Fleishman/Katzoff/Metger — butcher; Cooperman — coppersmith; Drucker — printer; Einstein — mason; Farber — painter/dyer; Feinstein — jeweler; Fisher — fisherman; Forman — driver/teamster; Garber/Gerber — tanner; Glazer/Glass/Sklar — glazier; Goldstein — goldsmith; Graber — engraver; Kastner — cabinetmaker; Kunstler — artist; Kramer — storekeeper; Miller — miller; Nagler — nailmaker; Plotnick — carpenter; Sandler/Shuster — shoemaker; Schmidt/Kovalsky — blacksmith; Shnitzer — carver; Silverstein — jeweler; Spielman — player (musician?); Stein/Steiner/Stone — jeweler; Wasserman — water carrier.

Merchants

Garfinkel/Garfunkel — diamond dealer; Holzman/Holtz/Waldman — timber dealer; Kaufman — merchant; Rokeach — spice merchant; Salzman — salt merchant; Seid/Seidman—silk merchant; Tabachnik — snuff seller; Tuchman — cloth merchant; Wachsman — wax dealer; Wechsler/Halphan — money changer; Wollman — wool merchant; Zucker/Zuckerman — sugar merchant.

Related to tailoring

Kravitz/Portnoy/Schneider/Snyder — tailor; Nadelman/Nudelman — also tailor, but from “needle”; Sher/Sherman — also tailor, but from “scissors” or “shears”; Presser/Pressman — clothing presser; Futterman/Kirshner/Kushner/Peltz — furrier; Weber — weaver.

Medical

Aptheker — druggist; Feldsher — surgeon; Bader/Teller — barber.

Related to liquor trade

Bronfman/Brand/Brandler/Brenner — distiller; Braverman/Meltzer — brewer; Kabakoff/Krieger/Vigoda — tavern keeper; Geffen — wine merchant; Wine/Weinglass — wine merchant; Weiner — wine maker.

Religious/Communal

Altshul/Althshuler — associated with the old synagogue in Prague; Cantor/Kazan/Singer/Spivack — cantor or song leader in shul; Feder/Federman/Schreiber — scribe; Haver — from haver (court official); Klausner — rabbi for small congregation; Klopman — calls people to morning prayers by knocking on their window shutters; Lehrer/Malamud/Malmud — teacher; Rabin — rabbi (Rabinowitz—son of rabbi); London — scholar, from the Hebrew lamden(misunderstood by immigration inspectors); Reznick — ritual slaughterer; Richter — judge; Sandek — godfather; Schechter/Schachter/Shuchter etc. — ritual slaughterer from Hebrew schochet; Shofer/Sofer/Schaeffer — scribe; Shulman/Skolnick — sexton; Spector — inspector or supervisor of schools.

PERSONAL TRAITS

Alter/Alterman — old; Dreyfus—three legged, perhaps referring to someone who walked with a cane; Erlich — honest; Frum — devout ; Gottleib — God lover, perhaps referring to someone very devout; Geller/Gelber — yellow, perhaps referring to someone with blond hair; Gross/Grossman — big; Gruber — coarse or vulgar; Feifer/Pfeifer — whistler; Fried/Friedman—happy; Hoch/Hochman/Langer/Langerman — tall; Klein/Kleinman — small; Koenig — king, perhaps someone who was chosen as a “Purim King,” in reality a poor wretch; Krauss — curly, as in curly hair; Kurtz/Kurtzman — short; Reich/Reichman — rich; Reisser — giant; Roth/Rothman — red head; Roth/Rothbard — red beard; Shein/Schoen/Schoenman — pretty, handsome; Schwartz/Shwartzman/Charney — black hair or dark complexion; Scharf/Scharfman — sharp, i.e  intelligent; Stark — strong, from the Yiddish shtark ; Springer — lively person, from the Yiddish springen for jump.

INSULTING NAMES

These were sometimes foisted on Jews who discarded them as soon as possible, but a few may remain:

Billig — cheap; Gans — goose; Indyk — goose; Grob — rough/crude; Kalb — cow.

ANIMAL NAMES

It is common among all peoples to take last names from the animal kingdom. Baer/Berman/Beerman/Berkowitz/Beronson — bear; Adler — eagle (may derive from reference to an eagle in Psalm 103:5); Einhorn — unicorn; Falk/Sokol/Sokolovksy — falcon; Fink — finch; Fuchs/Liss — fox; Gelfand/Helfand — camel (technically means elephant but was used for camel too); Hecht—pike; Hirschhorn — deer antlers; Karp — carp; Loeb — lion; Ochs— ox; Strauss — ostrich (or bouquet of flowers); Wachtel — quail.

HEBREW NAMES

Some Jews either held on to or adopted traditional Jewish names from the Bible and Talmud. The big two are Cohen (Cohn, Kohn, Kahan, Kahn, Kaplan) and Levi (Levy, Levine, Levinsky, Levitan, Levenson, Levitt, Lewin, Lewinsky, Lewinson). Others include: Aaron — Aronson, Aronoff; Asher; Benjamin; David — Davis, Davies; Ephraim — Fishl; Emanuel — Mendel; Isaac — Isaacs, Isaacson/Eisner; Jacob — Jacobs, Jacobson, Jacoby; Judah — Idelsohn, Udell,Yudelson; Mayer/Meyer; Menachem — Mann, Mendel; Reuben — Rubin; Samuel — Samuels, Zangwill; Simon — Schimmel; Solomon — Zalman.

HEBREW ACRONYMS

Names based on Hebrew acronyms include: Baron — bar aron (son of Aaron); Beck —bene kedoshim (descendant of martyrs); Getz — gabbai tsedek (righteous synagogue official); Katz — kohen tsedek (righteous priest); Metz — moreh tsedek (teacher of righteousness); Sachs, Saks — zera kodesh shemo (his name descends from martyrs); Segal — se gan levia (second-rank Levite).

OTHER HEBREW- and YIDDISH-DERIVED NAMES

Lieb means “lion” in Yiddish. It is the root of many Ashkenazic last names, including Liebowitz, Lefkowitz, Lebush, and Leon. It is the Yiddish translation of the Hebrew word for lion — aryeh. The lion was the symbol of the tribe of Judah.

Hirsch means “deer” or “stag” in Yiddish. It is the root of many Ashkenazic last names, including Hirschfeld, Hirschbein/Hershkowitz (son of Hirsch), Hertz/Herzl, Cerf, Hart, and Hartman. It is the Yiddish translation of the Hebrew word for gazelle: tsvi. The gazelle was the symbol of the tribe of Naphtali.

Taub means “dove” in Yiddish. It is the root of the Ashkenazic last name Tauber. The symbol of the dove is associated with the prophet Jonah.

Wolf is the root of the Ashkenazic last names Wolfson, Wouk, and Volkovich. The wolf was the symbol of the tribe of Benjamin.

Eckstein — Yiddish for cornerstone, derived from Psalm 118:22.

Good(man) — Yiddish translation of the Hebrew word for “good”: tuviah.

Margolin — Hebrew for “pearl.”

INVENTED ‘FANCY SHMANCY’ NAMES

When Jews in the Austro-Hungarian Empire were required to assume last names, some chose the nicest ones they could think of and may have been charged a registration fee by the authorities. According to the YIVO Encyclopedia, “The resulting names often are associated with nature and beauty. It is very plausible that the choices were influenced by the general romantic tendencies of German culture at that time.” These names include: Applebaum — apple tree; Birnbaum — pear tree; Buchsbaum — box tree; Kestenbaum — chestnut tree; Kirshenbaum — cherry tree; Mandelbaum — almond tree; Nussbaum — nut tree; Tannenbaum — fir tree; Teitelbaum — palm tree.

Other names, chosen or purchased, were combinations with these roots:Blumen (flower), Fein (fine), Gold, Green, Lowen (lion), Rosen (rose), Schoen/Schein (pretty) — combined with berg (hill or mountain), thal (valley), bloom (flower), zweig (wreath), blatt (leaf), vald or wald (woods), feld (field).

Miscellaneous other names included Diamond; Glick/Gluck — luck; Hoffman — hopeful; Fried/Friedman — happiness; Lieber/Lieberman — lover.

Jewish family names from non-Jewish languages included: Sender/Saunders — from Alexander; Kagan — descended from the Khazars, a Turkic-speaking people from Central Asia; Kelman/Kalman — from the Greek name Kalonymous, the Greek translation of the Hebrew shem tov (good name), popular among Jews in medieval France and Italy; Marcus/Marx — from Latin, referring to the pagan god Mars.

Finally, there were Jewish names changed or shortened by immigration inspectors or by immigrants themselves (or their descendants) to sound more American, which is why “Sean Ferguson” was a Jew.

Let us close with a ditty:

And this is good old Boston;
The home of the bean and the cod.
Where the Lowells speak only to the Cabots;
And the Cabots speak Yiddish, by God!

A version of this post originally appeared on Jewish Currents.

Bennett Muraskin is a contributing writer to Jewish Currents magazine and author of The Association of Jewish Libraries Guide to Yiddish Short Stories and Let Justice Well Up Like Water: Progressive Jews from Hillel to Helen Suzman, among other books.

NOW WATCH: This Midwestern Saying About Cheese Makes No Sense To The Rest Of America

 

When Netanyahu grows up

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Op-ed: What kind of prime minister does Netanyahu want to be remembered as in Israel’s history?

 

If there is a compliment Prime Minister Benjamin Netanyahudeserves it’s exercising caution in using force. Not being trigger-happy. That’s a valuable trait, in my eyes at least. In his first term, he got into trouble for a moment when he opened the Western Wall Tunnel. In his second term, he launched a limited and short-term operation in Gaza called Pillar of Defense. But in general, he has shown a lot of restraint in situations in which other prime ministers would have already opened fire.

This caution is seen by his rivals as cowardice. I prefer to see it as discretion and serious consideration. Senior army and defense establishment officials, who have worked and work with Netanyahu, say that even when approving operations and sudden attacks, close activities and activities far beyond the border, he thinks deeply and is fussy, weighing the options before giving the green light. More than once or twice, to the regret of the defense establishment heads who had already prepared the system and stormed the action, he rejected operations.

Peacemaker Sharon
End of the last chance 
Op-ed: Ariel Sharon was the last right-wing statesman capable of bringing peace to Israel
Full op-ed

The big question is what he wants to do when he grows up. As what kind of prime minister does he want to be remembered in the books of Israel‘s history. History has a habit of dividing leaders into three types: Pioneers, those who reverse trends, and those who fail the outcome criteria – what they received from their predecessors and what they left their successors.

David Ben-Gurion was a pioneer. Menachem Begin reversed a trend through a peace treaty with Egypt, one of the results of which was Israel’s return to the international border, while Egyptian President Sadat inserted the Gaza Strip as a bonus. Begin is also responsible for the following declaration: The Palestinians, their legitimate rights and their justified claims. Although in sub-letter he had the pleasure of referring to the Palestinians as the Arabs of the Land of Israel. Yitzhak Rabin and Shimon Peresreversed a trend with the Oslo AccordsAriel Sharon with the disengagement. It’s reasonable to assume that had Sharon stuck to his health rather than falling asleep and becoming silent, he would have extended the disengagement to significant parts of the West Bank.

Two prime ministers who got the country in a good state and left behind ruins were Golda Meir and Ehud Barak. Golda with the Yom Kippur War. Barak with the hasty escape from Lebanon and the Second Intifada. Golda felt ashamed and went home. For years, her associates are arguing argumentations of punishment. Barak looked after his own interests, his houses and his daughters. He still acts like he is entitled to change.

Of all prime ministers of the past, Netanyahu can be likened to Yitzhak Shamir. They both gained a lot of years in this position. Shamir served for three terms and Netanyahu is in his third term. They are both described as people with modest goals who only sought to play for time. And yet, it should be mentioned that Shamir practiced restraint during the first Gulf War and avoided an Israeli operation in Iraq so as not to harm the alliance between the United States, the West and Arab states. He was responsible for, or at least participated in, two major prisoner exchange deals. One of them was the infamous Jibril Agreement, whose code name was “new frame of mind.” Shamir also went, namely led by the American administration, to a diplomatic conference, the Madrid Conference, which he was forced to attend under protest. He realized then what Netanyahu likely realizes now: There are moments when you can’t say “no.” If you there say “no,” the results will be much worse than the results of saying “yes.”

These days, Netanyahu is facing an Israeli-Palestinian memorandum of understanding brokered by John Kerry. Out of the joint paper is expected to burst forth a willingness to remove settlements, an agreement to security presence in the Jordan Valley as opposed to sovereignty, and signs distinguishing between Jerusalem and east Jerusalem. It’s too early to know what the final document will look like.

Netanyahu saw himself, in his mind’s eye, striking in Iran and removing the nuclear threat. That will likely not happen. But also a peace agreement will add him into history. There is even a certain resemblance between the missions: The likelihood of both of them is quite slim. In Iran, the main thing was the message rather than the pointless execution. With the Palestinians the main thing is ending or reducing the occupation, lifting the threat of a bi-national state and returning to the family of nations. Not necessarily peace.

Israeli Doctors in Haiti

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(compiled by Jacob Richman)

The IDF sent an aid delegation of over 220 search and rescue and medical personnel to assist in the rescue efforts following the devastating earthquake in Haiti. Search and rescue teams are working around the clock to extract victims trapped in the rubble and the IDF has constructed a field hospital capable of treating up to 500 people a day near the soccer field in Port-au-Prince, Haiti.
Footage from the IDF Field Hospital that has been set up in Port-au-Prince, Haiti, after the earthquake. This video includes footage of the first baby born at the field hospital on January 17, 2010.http://www.youtube.com/watch?feature=player_embedded&v=-jHcwlKqYLo
CNN Video: Haiti Patients are desperate for better medical care.Article: Haaretz: Israel’s Haiti field hospital:
a microcosm of a country’s turmoil
Article: Muqata Blog:
IDF Soldier’s eyewitness account in Haiti 
CBS News Video: IDF Field Hospital in Haiti
http://www.youtube.com/watch?feature=player_embedded&v=UX-UmrFAWNw2nd video of the IDF Field Hospital that has been set up in Port-au-Prince, Haiti, after the earthquake.
This video was uploaded on January 18, 2010.
http://www.youtube.com/watch?feature=player_embedded&v=FCx0SKPG9V0
IDF Search and Rescue teams in Port-au-Prince Haiti pulled a 52 year-old Hatian man from the rubble of a collapsed building. The team worked for 8 hours to extract the man, who was in good condition despite wounds on his limbs and dehydration. He had been trapped in the rubble for 90 hours, and had managed to communicate his location to rescue forces via sms. Article: Ynet: Israelis Rescue Earthquake Survivor in HaitiArticle: NBC New York: Brother of Queens Doctor Rescued in Haiti http://www.youtube.com/watch?feature=player_embedded&v=oSsCBuBVzQwhttp://www.youtube.com/watch?feature=player_embedded&v=mzOAwIMcErg
Hebrew interview with the rescue team that worked for 7-8 hours to pull a 52 year-old Hatian man from the rubble of a collapsed building.
http://www.youtube.com/watch?feature=player_embedded&v=UP1SOlw4mjAA Fox News clip of Israeli doctors in Haiti http://www.youtube.com/watch?feature=player_embedded&v=Q3yTptugzPI
 

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Torah and Head Gear – One woman – many ways to cover your hair

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To be a man and choose what kind and what color of your kippah to wear can sometimes be complicated – knitted, velvet, satin, big, small, black, blue etc – but that’s nothing compared to the options that the women are having:

Tichel, sheitel, hat – or just a head band.

romantico-en-raso     jean-con-cinturon-charolado

By living in the holiest of the holy cities, Jerusalem, I’m asking myself daily where do all the women find their head coverings and I seriously think I found the answer to this question today – at israelhats.com

Israelhats is more than just a store. Israelhats is a provider of all different kinds of head coverings, with both physicals stores in Israel and the U.S, as well as they sell all their productsonline.

Many similar shops online are selling one kind of head coverings, either hats or scarves – or at least mainly one of those – but israelhats are offering a big variety of both kinds. In addition to the actual scarves and hats, you can also order stunning accessories such as headbands. And it’s all very affordable too – and all manufactured in very good quality and modern design too.

petalos-y-madera      trenza

One reason why israelhats.com one of my favorite websites is simply because its so easy to navigate their website – doesn’t matter what you’re looking for. The menu is easy to understand, and each kind of head covering has its own page, with pictures and prices – and with an option to press “add to cart”.

With prices from as low as $20 you can all find something useful and fashionable to wear – either you’re looking for a tichel, a bandana or a hat.

aterciopelado      frunces

Survey: Egypt Overtaking Saudis As Most Conservative

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Survey: Egypt Overtaking Saudis As Most Conservative

Survey of 7 Arab countries: Saudis think women should cover all but eyes in public, yet half for women choosing clothes.
Arab women (file)

Arab women (file)
Flash 90

A recent survey of 7 Muslim-majority Middle Eastern countries has revealed conflicting viewpoints in Saudi Arabia, a country that doesn’t let women drive and is often considered one of the most repressive nations in terms of women’s rights.

While nearly 2 out of 3 in Saudi Arabia think women should cover all but their eyes in public, nearly 50% say women should choose how they dress. The latter figure is close to the response in more liberal Lebanon with its large Christian population, and is far more permissive than Iraq, Pakistan or Egypt.

Mansoor Moaddel, lead author of the survey published by the Middle Eastern Values Study at the University of Michigan, claims to CNN that the results show Saudia Arabia has “a considerable liberal leaning.”

“Saudi has had a religious government for a long time,” stated Moaddel. “People tend to develop an opposition attitude.”

While Saudi Arabia recently allowed its first female lawyer, the nation’s religious police enforcing Sharia law have a far from stellar record on women’s rights. In March 2002, religious police stopped schoolgirls from escaping a burning school in Mecca because they were not wearing headscarves and black robes, nor were they accompanied by a man. As a result, 15 girls died and 50 were injured.

Moaddel argues that Egypt is the most conservative of the Muslim nations, as only 14% there said women should choose their dress, the lowestresults among the 7 nations.

Furthermore, 19 in 20 Egyptians said a women should be required to obey her husband, the highest result in that question.

The findings back research last November which placed Egypt the lowest in the Arab world in terms of women’s rights, with Saudi Arabia coming in third worst. A UN report last April found that 99.3% of Egyptian women and girls had been sexually harassed.

However, Moaddel assesses the Egyptian position as being sexist without relation to Islam. “The problem with Egypt is not just religion, it is an intellectual trend,” said the researcher, adding “Egyptians have become more sexist in the past decade. They have become less religious, less supportive of Sharia (Islamic law), but on the issue of gender, more conservative.”

The survey found that the generally agreed mode of dress for women in public among the 7 Muslim nations consisted of a tight white headscarf covering everything but the face.

Interviews with 2,005 people in Saudi Arabia and at least 3,000 in each of the 6 other countries made up the data for the survey.